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MANIFESTO

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Fr. Emmanuel

My dear Christians,

I am writing these words to inform you where our Church is lately, because most people are not informed by their shepherds.

Our Church leaders, prelates of different titles (patriarchs, archbishops, metropolitans and bishops) have abandoned the faith of our Fathers.

This was shown more openly at the so-called Synod of Crete in June 2016. In one of its texts this pseudo-Synod recognized the existence of other Churches besides the Orthodox Church. We believe that God’s Church is only one, and this is the Orthodox Church.

Four Autocephalous (independent) Orthodox Churches did not participate in this pseudo-Synod of Crete, while two of these, the Churches of Bulgaria and Georgia, condemned its decisions. The Orthodox Church is being torn in two.

The worst is that our Patriarch and all the bishops that follow him want to unite with those other “Churches,” without first being united in the same faith. This would mean that the struggles of our Fathers were in vain.

According to our Patriarch, the differences that exist between us, which the Holy Synods of the Church have condemned, no longer prevent us from uniting.

Manifesto

It is no longer allowed to call those who are outside the Orthodox Church “heretics” and “schismatics.” To them, there are no more schisms and heresies; anyone from any tradition and form of worship is in the Church of Christ.

The Patriarch has given the directive to no longer receive those Christians who want to become Orthodox through baptism, because, he says, since they are baptized in the name of the Holy Trinity they have a valid baptism. For us there are no Sacraments outside the Church.

They recognize the aero-baptism that is performed even by non-Christians, and fiercely hunt down priests who dare to baptize converts. They allow marriages with non-Orthodox, without requiring them to become Orthodox.

They say that we should not let minor differences divide us, we should no longer insist in dogmas that became the reason we are divided and remain separated, and that we should be united in love.

Were the struggles of our Fathers, who kept our faith in the Holy Trinity and in our Christ pure and undefiled, in vain? “We have gone beyond them,” they would reply, “because we have more love than they had.”

We, my dear Christians, must follow the faith of our Fathers: of Saint Nektarios, of the holy Elder Paisios, of Saint Justin the New and of all the Saints, whose teachings are not followed by our Patriarch and by all the bishops in America.

What do we need to do

  • Courageously resist our ecumenist Bishops
  • Priests who want to remain Orthodox need to stop commemorating them
  • Start following an Orthodox Bishop
  • Stand behind our priests

Fr. Emmanuel Hatzidakis
Orthodox Priest
fremmanuel@orthodoxwitness.org
(727) 698-3400

Article graphics and editing: Tony Hatzidakis

Discussion — 4 Responses

  • Dimitrios Hatzinikolaou March 11, 2017 on 8:10 am

    I disagree with the sentence: “To them, there are no more schisms and heresies.” In fact, the ecumenists do claim that there is one group of people who do not belong to the Church: the true Orthodox Christians who have disrupted ecclesiastic communion with the ecumenists.

    Reply
    • Fr. Emmanuel Hatzidakis Dimitrios Hatzinikolaou March 18, 2017 on 11:01 pm

      Dear Dimitrios,

      I stand corrected. I do say so emphatically in a future extensive post.
      Thanks for your input.

      Reply
  • Athanasios Boeker March 19, 2017 on 6:40 am

    I totally agree!

    Reply
  • Maximus March 19, 2017 on 2:37 pm

    Fr. bless!

    I rejoice that we are able to comment and interact with you again! I’ve become more disappointed with the pervasive silent collusion amongst the non-ecumenist hierarchs. To say and do next to nothing while the House of God is being destroyed from within by those in error is a grievous fall. At least the ecumenists act according to their beliefs. Most anti-ecumenist bishops do nothing to oppose them. They say they don’t want a schism but let someone intrude upon diocesan property or money and no one is worried about a schism then.

    I attempted to call the Georgians nearest to me and it was a bishop’s number apparently. I was told to never, ever call them again. I apologized for bothering them and tried to explain my reason for calling but no avail. I’m faced with ecumenism, phyletism and apathy as far my “canonical” Orthodox options. My confessor forbade me to visit a GOC parish and I trust him emphatically, but I am tempted to disobey. Lord, illumine our paths.

    Reply